marți, 12 decembrie 2023

DE CE MARCUS ANTONIUS A FOST MAI IUBIT DECAT OCTAVIAN DUPA LISTELE MORTII!

 1-Acest articol este copiat!

2-Istoria ramane pasiunea mea nr-1.

 

Why was Antony loved by the Romans even after the proscriptions?
"There was much simplicity in Antony's character. He was slow to see his faults, but when he did see them, he was extremely repentant and ready to ask pardon of those he had injured. He was severe in his punishments, but prodigal in his acts of reparation; and his generosity was much more extravagant than his severity. His banter or abuse, for example, was sharp and insulting, but the edge of it was dulled by his readiness to accept any kind of repartee, and he was as willing to be sworn at as he was to swear at others." writes Plutarch.
Cassius Dio, writing more than two and a half centuries after Antony's death, describes Antony as being the most ruthless of the three Triumvirs at the time of the proscriptions.
So does Velleius, but it was his policy to show Augustus, in whose circle he moved, in the best light, and to malign Antony. He accused Antony, in any case, chiefly of having shut forever Cicero's "divine lips"; but the Philippics were not divine they were devilish.
But Suetonius who was separated from the period by over a hundred year less than this, and is the better authority, is emphatic, says that Octavian was the only one of the three who showed no wish to bring the massacre to an end. Antony, in fact, appears to have been the first to feel shame for his atrocious behaviour; and at any rate there can be no doubt that he alone retained his popularity with Rome's democracy, whereas Octavian was detested. People jested at his expense; they accused him of being so fond of fine furniture and antiques that he would condemn a man in order to get the coveted collections; and they say that he used to get drunk and cruelly add names to the lists of the proscribed. Antony, on the contrary, when he was intoxicated, seems to have beamed upon the world in ineffable goodwill; and Plutarch, in his comparison between him and Demetrius, describes him under the influence of wine as being like Hercules deprived of his club and his lion's skin, and as wanting only to have a game with somebody.
Antony is also credited with humane behaviour. Appian says that Antony showed “unusual sympathy toward victims of the proscriptions and that he warned many”. Appian has many other instances of Antony’s clemency, for example that a certain Sergius was hidden in Antony’s own house.
Cicero might charge rhetorically, that only the lawless derelicts were following Antony, in actuality, more nobles were trusting Antony than Octavian.
As for Cicero, his own slave Philologus gave information of his whereabouts to the officers. The officer, sword in hand, ran at him; and Cicero with perfect dignity bent his head and extended his neck to receive the blow, "Of all his misfortunes," wrote Livy, "death was the only one that he bore like a man."
When Cicero’s head and hand were brought to the Triumvirs in Rome, Antony uttered an uncomfortable laugh, and, to put the best face upon a shameful business, cried "Now there can be an end of our proscriptions!" at the same time telling his men to place the head and the hand upon the rostra, that all men might know the penalty of double-dealing and lies. But when they brought Philologus forward to receive his reward, Antony angrily ordered him to be handed over to Pomponia, Cicero's sister-in-law, and this frenzied woman had him put to death with tortures. Fulvia, however, was more savage than her husband, and it is said that she took hold of Cicero's severed head and thrust one of her hairpins through the tongue.
Cicero's policies, so violent in denunciation and attack, had forced Antony to extremes he had not intended. And Cicero's support of Octavian, even to the point of illegality and war, had determined Antony's turning to the legions with all the resultant dangers of renewed civil wars.
Sources:
Plutarch's Life of Antony
Livy, quoted by Seneca: Suasoriarum
Dion Cassius, Roman History
Suetonius: Augustus
Seneca, De Clementia
Appian, The Civil Wars
Arthur Weigall, The Life of Times of Marc Antony
Image: Reimagined bust of Marcus Antonius, inspired from his Flavian bust, coins and descriptions in ancient sources.
 
 

 

 

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